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CONFESSIONS OF A HERO-WORSHIPER

Heroes On And Off The Field
Using his own youthful football obsession as a starting point, Stephen
Dubner examines the nature of heroism.
By Sandee Brawarsky
01/24/2003
Stephen Dubner dates his football
obsession back to 1972. He was 9.
That was the year he got a football
for Christmas, and it was the year
of the Immaculate Reception ¡X a
thrilling catch and touchdown
scored by Franco Harris of the
Pittsburgh Steelers, in the last
moments of a game that would
send the team to the Super Bowl.
Dubner was rapturous, watching it
live on a black-and-white television
set in his family¡¦s house in upstate
New York. Just about a year later,
his father died, and that only
deepened his infatuation with
Harris and his sense that, from
beneath his helmet, the running
back was watching out for him.
You don¡¦t have to love football to be enchanted with Dubner¡¦s new
book, ¡§Confessions of a Hero Worshipper¡¨ (Morrow). The memoir is
not quite a sequel to his first book, ¡§Turbulent Souls,¡¨ his account of
being raised in a large Catholic family, unraveling the story of his
parents¡¦ journey from Judaism to Catholicism before they married,
and his own journey back to Judaism.
In ¡§Confessions of a Hero-Worshiper,¡¨ the author, who called
himself Franco Dubner when he was a kid, examines his own
infatuation with Harris and looks more generally at the nature of
heroes and heroism. It¡¦s a funny, knowing and tender book that¡¦s
ultimately about love and loss, about understanding and growth.
Franco Harris was the son of an Italian mother and an
African-American father; he¡¦s described as having caramel skin and
Roman features, and is seen as more principled, private and humble
than most ballplayers. When asked, in an interview in his Upper
West Side apartment, about what drew him to Harris, Dubner says,
¡§I never felt like I chose him, at least consciously. I chose him in the
way you choose to fall in love. It just kind of happens.¡¨ He did sense
a kinship, that Harris¡¦ mixed-race status made him a bit of an
outsider, as did his own crypto-Jewish background.
Dubner admired his hero from afar, channeling his presence to fill a
hole left by the death of his father. For many years, he had a
recurring dream about his hero visiting him at home. About 20 years
after those dreams and obsessions faded, he happened upon Harris¡¦
face on the cover of Black Enterprise magazine; the glimpse of his
former hero reawakened many feelings as well as great curiosity,
which landed him in the Pittsburgh airport, finally meeting Harris
face-to-face. At lunch, he told Harris that he wanted to write a book
about heroes and hero worship that would tell both of their stories.
Harris was polite but probably not very interested. For months, he
dodged the author¡¦s attempts to set up additional meetings. Many
people would have read Harris¡¦ behavior as disinterest even though
his words were always kind, but Dubner persisted, and he recounts
his misadventures. Originally, he and his publisher thought the book
would be a kind of ¡§Fridays with Franco,¡¨ sharing the guy¡¦s wisdom.
¡§I didn¡¦t expect to extract a philosophy, although I did expect to
connect with him in a way that ultimately proved non-existent.¡¨
Dubner, 39, says that ¡§a light bulb moment¡¨ in writing the book was
not about Franco, but about himself, just before his son Solomon ¡X
named for his late father ¡X was born. He realized that in becoming a
father, the notion of hero worship would shift, that soon he would
be in the position of hero, needed by someone else, at least for a
few years.
A former writer and editor at The New York Times Magazine, Dubner
read widely about the psychology and mythology of hero worship;
he also looked into literary and religious sources. He recognizes that
the Christianity he grew up with ¡§may be the purest form of hero
worship the world has ever encountered. ... I had been raised with a
taste for a messiah. I simply substituted a football player for the Son
of God.¡¨
He describes the very different outlook of Judaism, how in the
Talmud a hero is seen not as ¡§the Great Man who defeats armies,
but the plain man who defeats his own flaws.¡¨ For the
no-longer-awestruck Dubner, the notion that heroes, whether great
scholars or people of huge compassion or biblical figures, are
imperfect beings is inspiring.
He writes: ¡§The great shock of reading Torah as an adult was seeing
the humanity of its heroes. Not only were their flaws not buffed
away; the flaws were central to their character ¡X and, I now saw,
central to the Jewish understanding of heroism.¡¨
Dubner, who was the ghostwriter of a book of the late Lubavitcher
rebbe¡¦s teachings, ¡§Toward a Meaningful Life,¡¨ also describes the
kind of hero worship that surrounds the rebbe. Although Dubner
never met him, he says that he ¡§came to admire not just his
leadership and charisma but his generosity of intellectual spirit.¡¨
Many of his insights, as well as his footnotes, proved important
when Dubner was beginning to seriously explore Judaism.
He also writes about comic book superheroes, noting that
Superman, Batman, Spider Man and Captain America were all Jewish
creations, and that the Guardian of the Universe, a wizened sage in
the Green Lantern series, was modeled after David Ben-Gurion.
One surprise is that although his hero remains elusive, Dubner
becomes friendly with Harris¡¦ mother, who shares some striking
similarities with his own late mother. From these two women, he
also learns a lot about heroism.
Since the book has been published, Dubner has heard from Harris¡¦
mother, who sent flowers, chocolates and a motherly note of
congratulations saying that she loved the book. He got a message
from Harris saying that he was looking forward to reading it. This
weekend, Dubner will once again be face-to-face with Harris at a
dinner prior to the Super Bowl in San Diego.
¡§I¡¦ll be surprised if he has read it,¡¨ Dubner says. ¡§His level of
self-interest is very low; either it¡¦s true humility or a different kind of
self-awareness than most people have.¡¨ He says he¡¦s still grateful to
Harris, ¡§who led me to stand up a little straighter.¡¨
While writing the book, he again dreamed about Harris, but more
related to the anxieties of writing a book than hero worship. These
past few years, he¡¦s been watching a lot of football, and the Steelers
are again one of his favorite teams. I ask to watch the tape of the
Immaculate Reception, but it¡¦s in his office. Lately, he often views
football games snuggled with his 2-year-old son and
almost-year-old daughter who like ¡§the big, bright, noisy guys, trying
to knock people down.¡¨
He closes the book with the hope that his children find people to
love and admire, discover ideas that are worth living for and do good
in the world and, above all, ¡§may they be their own heroes.¡¨
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